Beasts

Analects 18.6

Original Text:

长沮桀溺耦而耕孔子过之使子路问津焉长沮曰夫执舆者为谁子路曰为孔丘曰是鲁孔丘与曰是也曰是知津矣问于桀溺桀溺曰子为谁曰为仲由曰是鲁孔丘之徒与对曰然曰滔滔者天下皆是也而谁以易之且而与其从辟人之士也岂若从辟世之士哉耰而不辍子路行以告夫子怃然曰鸟兽不可与同群吾非斯人之徒与而谁与天下有道丘不与易也

Translation:

Other Translations:

Confucius passed Chang Ju and Jie Ni, who were yoked together pulling a plow through a field. He sent Zilu to ask them where the ford was to be found.

Chang Ju inquired, “That fellow holding the reins there—who is he?”

Zilu answered, “That is Confucius.”

“Do you mean Confucius of Lu?”

“The same.”

“Then he should know where the ford is.”

Zilu then asked Jie Ni.

Jie Ni also replied with a question: “Who are you?”

“I am Zilu.”

“The disciple of Confucius of Lu?”

“Yes.”

“The whole world is as if engulfed in a great flood, and who can change it? Given this, instead of following a scholar who merely avoids the bad people [of this age], wouldn’t it be better for you to follow scholars like us, who avoid the age itself?” He then proceeded to cover up his seeds with dirt and did not pause again.

Zilu returned and reported this conversation to Confucius. The Master was lost in thought for a moment, and then remarked, “A person cannot flock together with the birds and the beasts. If I do not associate with the followers of men, then with whom would I associate? If the Way were realized in the world, then I would not need to change anything.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Changju and Jieni had teamed up to do the plowing when Confucius passed by. He sent Zilu to ask them where the ford was.

Changju said, Who is that driving the carriage?

That’s Kong Qiu, said Zilu.

Kong Qiu of Lu?

Yes, Zilu replied.

Then he must know where the ford is.

Zilu put the same question to Jieni. Jieni said, Who are you?

I’m Zhongyou (Zilu).

Are you a follower of this Kong Qiu of Lu?

I am, Zilu replied.

Turmoil, turmoil, said Jieni—the whole world’s that way, and who’s going to change it? Rather than following someone who shuns this person or that, wouldn’t it be better to follow one who shuns the world itself? Then he went back to breaking up the clods, never stopping.

Zilu returned and reported this to Confucius, who sighed and said, One cannot simply live with the birds and beasts. If I am not to join with my fellow men, who am I to join with? If the Way prevailed in the world, I would not try to change things.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 17.9

Original Text:

子曰小子何莫学夫诗诗可以兴可以观可以群可以怨迩之事父远之事君多识于鸟兽草木之名

Translation:

Other Translations:

The Master said, “Little Ones, why do none of you learn the Odes? The Odes can be a source of inspiration and a basis for evaluation; they can help you to come together with others, as well as to properly express complaints. In the home, they teach you about how to serve your father, and in public life they teach you about how to serve your lord. They also broadly acquaint you with the names of various birds, beasts, plants, and trees.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, Young people, why do none of you study the Odes? The Odes train you in analogy, allow you to observe customs, teach you to be sociable, teach you to express anger. Close at hand, you learn how to serve your father; in more distant terms, how to serve the ruler. And you become familiar with the names of numerous birds, animals, plants, and trees.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.