Confusion

Analects 12.21

Original Text:

樊迟从游于舞雩之下曰敢问崇德修慝辨惑子曰善哉问先事后得非崇德与攻其恶无攻人之恶非修慝与一朝之忿忘其身以及其亲非惑与

Translation:

Other Translations:

Fan Chi was on an excursion with the Master, wandering below the Rain Dance Altar, when he asked, “May I ask what it means to, ‘Accumulate Virtue, reform vice, and resolve confusion’?”

The Master replied, “A noble question indeed! Put service first and reward last—is this not the way to accumulate Virtue? Attack the bad qualities in yourself rather than the badness in others—is this not the way to remedy vice? To forget yourself in a moment of anger and thereby bring ruin upon both you and your family—is this not an example of confusion?”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Fan Chi was accompanying the Master in an outing to the rain altars. He said, If I may, I would like to ask how to uphold virtue, remedy badness, and detect faulty thinking.

The Master said, An excellent question! Think of the work first and the gains afterward—this is how to uphold virtue, isn’t it? Attack the evils in yourself, not the evils in others—this is how to remedy badness, isn’t it? Because of one morning’s anger, to forget your own safety and even endanger those close to you—this is faulty thinking, isn’t it?

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 12.10

Original Text:

子张问崇德辨惑子曰主忠信徙义崇德也爱之欲其生恶之欲其死既欲其生又欲其死是惑也诚不以富亦只以异

Translation:

Other Translations:

Zizhang asked about accumulating Virtue and resolving confusion.

The Master said, “Make it your guiding principle to be dutiful and trustworthy, and always move in the direction of what is right. This is what it means to accumulate Virtue. If you love someone, you desire that they live; if you hate them, you desire that they perish. Now, having already desired that someone live, and then to desire that they perish—this is confusion.

‘Not for the sake of wealth,

But simply for the sake of variety.’ ”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zizhang asked how to uphold virtue and detect faulty thinking.

The Master said, Concentrate on loyalty and trustworthiness and follow what is right—that’s the way to uphold virtue. When you love someone, you hope that the person will live, but if you hate him, you wish that he were dead. Having wished for life, you turn around and wish for death—this is faulty thinking.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.