Feast

Analects 16.5

Original Text:

孔子曰益者三乐损者三乐乐节礼乐乐道人之善乐多贤友益矣乐骄乐乐佚游乐宴乐损矣

Translation:

Other Translations:

Confucius said, “Beneficial types of joy number three, as do harmful types of joy. Taking joy in regulating yourself through the rites and music, in commending the excellence of others, or in possessing many worthy friends—these are the beneficial types of joy. Taking joy in arrogant behavior, idle amusements, or decadent licentiousness—these are the harmful types of joys.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Confucius said, Three kinds of delight are beneficial; three kinds are harmful. The delight of regulating oneself with rites and music, the delight of speaking of others’ good points, the delight of having many worthy friends—these are beneficial. Delight in extravagant pleasures, delight in idle wanderings, delight in the joys of the feast—these are harmful.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 10.25

Original Text:

见齐衰者虽狎必变见冕者与瞽者虽亵必以貌凶服者式之式负版者有盛馔必变色而作迅雷风烈必变

Translation:

Other Translations:

When he saw someone fasting or mourning, he invariably assumed a changed expression, even if they were an intimate acquaintance. When he saw someone wearing a ritual cap or a blind person, he would invariably display a respectful countenance, even if they were of low birth.

When riding past someone dressed in funeral garb, he would bow down and grasp the crossbar of his carriage. He would do so even if the mourner was a lowly peddler.

When presented food with full ritual propriety, he would invariably assume a solemn expression and rise from his seat.

He would also assume a solemn expression upon hearing a sudden clap of thunder or observing a fierce wind.

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

If the Master saw someone in deep mourning, even though it was a person he was familiar with, he always changed his attitude. If he saw someone in a ceremonial cap or a blind person, even someone he knew well, he invariably assumed an appropriate bearing.

If he saw a person in mourning, he bowed from the crossbar of his carriage, and he would likewise bow from his carriage to a person carrying population registers.

Confronted with a sumptuous feast, he invariably changed his expression and rose to his feet. At a sudden clap of thunder or a blast of wind, he would invariably change his posture.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.