Rightness

Analects 18.7

Original Text:

子路从而后遇丈人以杖荷蓧子路问曰子见夫子乎丈人曰四体不勤五谷不分孰为夫子植其杖而芸子路拱而立止子路宿杀鸡为黍而食之见其二子焉明日子路行以告子曰隐者也使子路反见之至则行矣子路曰不仕无义长幼之节不可废也君臣之义如之何其废之欲洁其身而乱大伦君子之仕也行其义也道之不行已知之矣

Translation:

Other Translations:

Zilu was traveling with Confucius, but had fallen behind. He encountered an old man carrying a wicker basket suspended from his staff. Zilu asked, “Have you seen my Master?”

The old man answered,

“ ‘Won’t soil his dainty hands

Can’t tell millet from corn.’

Who, then, might your master be?”

He then planted his staff in the ground and began weeding.

[Not knowing how to reply], Zilu simply remained standing with his hands clasped as a sign of respect.

The old man subsequently invited Zilu back to his house to stay the night. After killing a chicken and preparing some millet for Zilu to eat, he presented his two sons to him. The next day, Zilu caught up to Confucius and told him what had happened.

“He must be a scholar recluse,” the Master said. He sent Zilu back to the old farmer’s house to meet with him again, but by the time Zilu got there the man had already disappeared. Zilu then remarked, “To avoid public service is to be without a sense of what is right. Proper relations between elders and juniors cannot be discarded—how, then, can one discard the rightness that obtains between ruler and minister? To do so is to wish to keep one’s hands from getting dirty at the expense of throwing the great social order into chaos. The gentleman takes office in order to do what is right, even though he already knows that the Way will not be realized.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zilu was accompanying the Master but had fallen behind when he came upon an old man carrying a pole with a basket dangling from it. Zilu said, Have you seen my Master?

The old man said, Don’t know how to move your four limbs, can’t tell the five grains apart?—who is your “Master”? Then he stuck the pole in the ground and went to weeding. Zilu folded his hands in a gesture of respect and stood waiting.

The old man put Zilu up for the night, killed a chicken and cooked millet for a meal, and introduced him to his two sons.

The following day, Zilu caught up with Confucius and reported what had happened. The Master said, He’s a recluse! and sent Zilu to look for the man again, but when he got to the place, the man was gone.

Zilu said, If you fail to serve the ruler, you lack rightness. You understand that the etiquette between elder and younger cannot be set aside. How, then, can the right relations between ruler and subject be set aside? You want to keep yourselves unsullied, but you bring confusion to a much greater relationship. The gentleman, in serving the ruler, is carrying out his rightful duty. That the Way does not prevail today—we know that already!

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 17.23

Original Text:

子路曰君子尚勇乎子曰君子义以为上君子有勇而无义为乱小人有勇而无义为盗

Translation:

Other Translations:

Zilu asked, “Does the gentleman admire courage?”

The Master said, “The gentleman admires rightness above all. A gentleman who possessed courage but lacked a sense of rightness would create political disorder, while a common person who possessed courage but lacked a sense of rightness would become a bandit.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zilu said, Does the gentleman esteem courage? The Master said, The gentleman holds rightness in highest esteem. A gentleman who possesses courage but lacks rightness will become rebellious. A petty man who possesses courage but lacks rightness will turn to thievery.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 16.11

Original Text:

孔子曰见善如不及见不善如探汤吾见其人矣吾闻其语矣隐居以求其志行义以达其道吾闻其语矣未见其人也

Translation:

Other Translations:

Confucius said, “ ‘Seeing goodness, and striving for it urgently, as if never able catch up; seeing badness, and recoiling as if scalded by hot water’—I have seen such people, and have heard such words.”

“ ‘Dwelling in seclusion in order to pursue one’s aspirations, practicing rightness in order to realize the Way’—I have heard such words, but have yet to see such a person.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Confucius said, He sees what is good and acts as though he could never attain it, sees what is not good and acts as though he had put his hand in scalding water—I’ve seen people like that and heard reports of their kind. He lives in seclusion in order to fulfill his aims, practices rightness in order to perfect his Way—I’ve heard reports of such people but never actually seen them.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 15.18

Original Text:

子曰君子义以为质礼以行之孙以出之信以成之君子哉

Translation:

Other Translations:

The Master said, “The gentleman takes rightness as his substance, puts it into practice by means of ritual, gives it expression through modesty, and perfects it by being trustworthy. Now that is a gentleman!”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, The gentleman makes rightness the substance, practices it through ritual, displays it with humility, brings it to completion with trustworthiness. That’s the gentleman.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 13.4

Original Text:

樊迟请学稼子曰吾不如老农请学为圃曰吾不如老圃樊迟出子曰小人哉樊须也上好礼则民莫敢不敬上好义则民莫敢不服上好信则民莫敢不用情夫如是则四方之民襁负其子而至矣焉用稼

Translation:

Other Translations:

Fan Chi asked to learn about plowing and growing grain [from Confucius].

The Master said, “When it comes to that, any old farmer would be a better teacher than I.”

He asked to learn about growing fruits and vegetables.

The Master said, “When it comes to that, any old gardener would be a better teacher than I.”

Fan Chi then left. The Master remarked, “What a common fellow that Fan Chi is! When a ruler loves ritual propriety, then none among his people will dare to be disrespectful. When a ruler loves rightness, then none among his people will dare not to obey. When a ruler loves trustworthiness, then none of his people will dare to not be honest. The mere existence of such a ruler would cause the common people throughout the world to bundle their children on their backs and seek him out. Of what use, then, is the study of agriculture?”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Fan Chi wanted to study how to grow grain. The Master said, In that line, I’d be less use to you than an old farmer. Fan Chi then wanted to study how to grow vegetables. The Master said, In that line, I’d be less use to you than an old vegetable grower.

After Fan Chi had left, the Master said, What a petty man, Fan Xu (Fan Chi)! If those in higher positions love ritual, then none of the common people will venture to be disrespectful. If those in higher positions love rightness, then none of the common people will venture to be disobedient. If those in higher positions love trustworthiness, then none of the common people will venture to act insincerely. And if such a condition prevails, then the people from the four lands adjacent, bearing their little children strapped to their backs, will gather around. What need to study grain growing?

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.