Hardship

Analects 20.1

Original Text:

尧曰咨尔舜天之历数在尔躬允执其中四海困穷天禄永终舜亦以命禹

曰予小子履敢用玄牡敢昭告于皇皇后帝有罪不敢赦帝臣不蔽简在帝心朕躬有罪无以万方万方有罪罪在朕躬

周有大赉善人是富虽有周亲不如仁人百姓有过在予一人

谨权量审法度修废官四方之政行焉兴灭国继绝世举逸民天下之民归心焉

所重民食丧祭

宽则得众信则民任焉敏则有功公则说

Translation:

Correction: Line two fourth character should be a proper name Lu.

Other Translations:

Yao said, “Oh, you Shun! The orderly succession of Heaven now rests upon your shoulders. Hold faithfully to the mean. If those within the Four Seas should fall into hardship and poverty, Heaven’s emoluments will be cut off from you forever.”

Shun charged Yu with the same words.

[Tang] said, “I, your little child Lü, dare to offer up a black bull in sacrifice, and make so bold as to plainly declare to you, my Most August Sovereign Lord, that I do not dare to pardon those who have committed offenses. Your servant, Lord, conceals nothing; examine my actions with your mind, oh Lord. If I should personally commit an offense, let not the punishment be visited upon the inhabitants of the myriad regions; if the inhabitants of the myriad regions commit offenses, let the punishment be visited upon me personally.”

The Zhou were generously endowed, rich in excellent men.

[King Wu said,] “Though I may have many close kinsmen, it is better to employ Good men. If any of the Hundred Clans commit a transgression, let the punishment be visited upon me alone.”

He was scrupulous about weights and measures, carefully examined models and regulations, restored neglected official posts, and the administration of the four quarters was thereby carried out.

He restored destroyed states, re-established interrupted lines of succession, raised lost people back into prominence, and the hearts and minds of all the people in the world turned to him.

He gave weight to the people, food, mourning, and sacrifice.

Generous, he won over the masses. Trustworthy, the people put their faith in him. Diligent, he was successful. Just, [the people] were pleased.

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Yao said, Ah, you, Shun—the destiny decreed by Heaven rests with you. Hold sincerely to the center. If those within the four seas suffer hardship and want, Heaven’s bounty will end forever.

And Shun voiced the same command [when he ceded the throne] to Yu.

[Tang] said, I, the little one, Lu, venture to sacrifice this black ox, I venture to report clearly to the most august Lord above. The guilty one I have not ventured to pardon, but I do nothing to hinder the Lord’s officials. May they be chosen in accordance with the Lord’s will. If there is blame on my part, let the ten thousand regions not suffer. If the ten thousand regions have any blame, let that blame rest on me.

Zhou has received great gifts; good persons are enriched. Although Zhou has kinsmen, they cannot equal persons of humaneness. If the people have any fault, may the blame be upon me alone.

Carefully adjust the weights and measures; clarify the laws and regulations; restore offices that have been discontinued—then the governing of the four directions will proceed. Reestablish states that have been wiped out; appoint heirs to successions that have come to an end; promote men who have gone into hiding—then the people of the empire will give their hearts to you. What is to be held in esteem: the people, food, mourning, and sacrifice.

Be tolerant, and you win over the multitude. Be trustworthy, and the people will trust you. Be diligent, and your work will go well. Be fair, and the people will rejoice.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 15.2

Original Text:

在陈绝粮从者病莫能兴子路愠见曰君子亦有穷乎子曰君子固穷小人穷斯滥矣

Translation:

Other Translations:

[When Confucius was besieged] in the state of Chen, all of the provisions were exhausted, and his followers were so weak from hunger that they could not even stand. Upset, Zilu appeared before the Master and said, “Does even the gentleman encounter hardship?”

The Master said, “Of course the gentleman encounters hardship. The difference is that the petty man, encountering hardship, is overwhelmed by it.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

When Confucius was in Chen, he ran out of provisions and his followers were so weak that none of them could stand up. Zilu confronted Confucius angrily, saying, Does the gentleman have to put up with such hardships?

The Master said, The gentleman remains firm in the face of hardships. The petty man, when he encounters hardship, gives way to panic.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 14.12

Original Text:

子路问成人子曰若臧武仲之知公绰之不欲卞庄子之勇冉求之艺文之以礼乐亦可以为成人矣曰今之成人者何必然见利思义见危授命久要不忘平生之言亦可以为成人矣

Translation:

Other Translations:

Zilu asked about the complete person.

The Master said, “Take a person as wise as Zang Wuzhong, as free of desire as Gongchuo, as courageous as Zhuangzi of Bian, and as accomplished in the arts as Ran Qiu, and then acculturate them by means of ritual and music—such a man might be called a complete person.”

He continued: “But must a complete person today be exactly like this? When seeing a chance for profit he thinks of what is right; when confronting danger he is ready to take his life into his own hands; when enduring an extended period of hardship, he does not forget what he had professed in more fortunate times—such a man might also be called a complete person.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zilu asked about the complete person. The Master said, Zang Wuzhong’s understanding, Meng Gongchuo’s freedom from desire, the valor of Zhuangzi of Pian, the arts of Ran Qiu—embellish them through rites and music, and you have what may be termed the complete person.

And he said, But the complete person of our times need not necessarily be like this. If when he spies gain, he remembers what is right; when he spies danger, is ready to risk his life; when faced with old promises, does not forget his past words; then he can be termed a complete person.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 6.11

Original Text:

子曰贤哉回也一箪食一瓢饮在陋巷人不堪其忧回也不改其乐贤哉回也

Translation:

Other Translations:

The Master said, “What a worthy man was Yan Hui! Living in a narrow alley, subsisting on a basket of grain and gourd full of water—other people could not have born such hardship, yet it never spoiled Hui’s joy. What a worthy man was Hui!”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, What a fine man Hui was! One container of rice, one dipperful of drink, living in a back alley—others couldn’t have endured the gloom of it, but he never let it affect his happiness. What a fine man Hui was!

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.