Chaos

Analects 8.10

Original Text:

子曰好勇疾贫乱也人而不仁疾之已甚乱也

Translation:

Other Translations:

The Master said, “A person who is fond of courage but who despises poverty will become rebellious. A person who is not Good, and who is excessively criticized for it, will also become rebellious.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, Where there is love of daring and hatred of poverty, disorder will result. And if people lack humaneness and their hatred is extreme, disorder will result.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 6.16

Original Text:

子曰不有祝鮀之佞而有宋朝之美难乎免于今之世矣

Translation:

Other Translations:

The Master said, “These days it is hard to get by without possessing either the glibness of Priest Tuo or the physical beauty of Song Chao.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, If you have the good looks of Song Zhao but lack the eloquence of Invocator Tuo, you’ll have a hard time escaping blame in the world today.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 4.5

Original Text:

子曰富与贵是人之所欲也不以其道得之不处也贫与贱是人之所恶也不以其道得之不去也君子去仁恶乎成名君子无终食之间违仁造次必于是颠沛必于是

Translation:

Other Translations:

The Master said, “Wealth and social eminence are things that all people desire, and yet unless they are acquired in the proper way I will not abide them. Poverty and disgrace are things that all people hate, and yet unless they are avoided in the proper way I will not despise them.

“If the gentleman abandons Goodness, how can he merit the name? The gentleman does not go against Goodness even for the amount of time required to finish a meal. Even in times of urgency or distress, he necessarily accords with it.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, Wealth and eminence are what people desire, but if one can’t get them by means that accord with the Way, one will not accept them. Poverty and low position are what people hate, but if one can’t avoid them by means that accord with the Way, one will not reject them.

If the gentleman rejects humaneness, how can he be worthy of the name of gentleman? The gentleman never departs from humanness even fort he space of a meal – in confusion and distress he holds fast to it; stumbling, faltering, he holds fast to it.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.