Humaneness

Analects 19.6

Original Text:

子夏曰博学而笃志切问而近思仁在其中矣

Translation:

Other Translations:

Zixia said, “Learning broadly and firmly retaining what one has learned, being incisive in one’s questioning and able to reflect upon what is near at hand—Goodness is to be found in this.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zixia said, Broad in learning, dedicated in will, acute in questioning, reflecting on things close at hand—look for humaneness there.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 17.21

Original Text:

宰我问三年之丧期已久矣君子三年不为礼礼必坏三年不为乐乐必崩旧谷既没新谷既升钻燧改火期可已矣子曰食夫稻衣夫锦于女安乎曰安女安则为之夫君子之居丧食旨不甘闻乐不乐居处不安故不为也今女安则为之宰我出

子曰予之不仁也子生三年然后免于父母之怀夫三年之丧天下之通丧也予也有三年之爱于其父母乎

Translation:

Other Translations:

Zai Wo asked about the three-year mourning period, saying, “Surely one year is long enough. If the gentleman refrains from practicing ritual for three years, the rites will surely fall into ruin; if he refrains from music for three years, this will surely be disastrous for music. After the lapse of a year the old grain has been used up, while the new grain has ripened, and the four different types of tinder have all been drilled in order to rekindle the fire. One year is surely long enough.”

The Master asked, “Would you feel comfortable then eating your sweet rice and wearing your brocade gowns?”

“I would.”

The Master replied, “Well, if you would feel comfortable doing so, then by all means you should do it. When the gentleman is in mourning, he gets no pleasure from eating sweet foods, finds no joy in listening to music, and feels no comfort in his place of dwelling. This is why he gives up these things. But if you would feel comfortable doing them, then by all means you should!”

After Zai Wo left, the Master remarked, “This shows how lacking in Goodness this Zai Wo is! A child is completely dependent upon the care of his parents for the first three years of his life—this is why the three-year mourning period is the common practice throughout the world. Did Zai Wo not receive three years of care from his parents?”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zai Wo asked about the three-year mourning period, saying that one year should be long enough. If the gentleman goes three years without performing rituals, the rituals are certain to decline; if he goes three years without performing music, music is certain to be lost. The old grain has been used up; the new grain has ripened; drills have kindled new fires to replace the old ones—surely one year is long enough!

The Master said, Eating rice, wearing brocade—would you feel right doing that?

Yes, I would, said Zai Wo.

If you would feel right, then do so. But when a gentleman is in mourning, if he ate fine food, it would have no savor; if he listened to music, it would bring no joy; if he lived in ease, it would not feel right. Therefore, he does not do so. But now you would feel right, so you may do so.

After Zai Wo had left, the Master said, Yu (Zai Wo) has no humaneness! Only after a child is three years old does he leave the bosom of his father and mother. The three-year mourning period is a custom common to everyone in the world. Surely Yu, too, enjoyed his three years of loving from father and mother!

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 17.6

Original Text:

子张问仁于孔子孔子曰能行五者于天下为仁矣请问之曰恭宽信敏惠恭则不侮宽则得众信则人任焉敏则有功惠则足以使人

Translation:

Other Translations:

Zizhang asked Confucius about Goodness.

Confucius replied, “Someone could be considered Good who is able to, everywhere in the world, put five virtues into practice.”

“May I ask what these virtues are?”

“Reverence, magnanimity, trustworthiness, diligence, and kindness. If you are reverent, you will avoid disgrace; if you are magnanimous, you will win the populace; if you are trustworthy, others will put their trust in you; if you are diligent, you will achieve results; and if you are kind, you will have the wherewithal to employ the people.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zizhang asked Confucius about humaneness. Confucius said, A person who can exercise these five in his dealings with the world is acting humanely.

When Zizhang asked what “these five” were, Confucius said, Courtesy, tolerance, trustworthiness, diligence, and kindness. Be courteous, and you avoid disrespect. Be tolerant, and you win over the multitude. Be trustworthy, and you are trusted by others. Be diligent, and your work will go well. Be kind, and you will be able to employ others.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 15.36

Original Text:

子曰当仁不让于师

Translation:

Other Translations:

The Master said, “When it comes to being Good, defer to no one, not even your teacher.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, In matters of humaneness, do not defer even to your teacher.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 15.35

Original Text:

子曰民之于仁也甚于水火水火吾见蹈而死者矣未见蹈仁而死者也

Translation:

Other Translations:

The Master said, “Goodness is even more vital to the common people than water or fire. I have seen people perish from walking through fire and water, but have never seen anyone perish by walking the path of Goodness.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, Humaneness is more vital to the people than water or fire. I have seen people die from treading on water or fire, but I have never seen the person who died from treading the path of humaneness.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 15.33

Original Text:

子曰知及之仁不能守之虽得之必失之知及之仁能守之不庄以涖之则民不敬知及之仁能守之庄以涖之动之不以礼未善也

Translation:

Other Translations:

The Master said, “If your wisdom reaches it, but your Goodness cannot protect it, then even though you may have attained it, you are sure to eventually lose it. If your wisdom reaches it, and your Goodness is able to protect it, but you cannot manifest it with dignity, then the common people will not be respectful. If your wisdom reaches it, your Goodness is able to protect it, and you can manifest it with dignity, but you do not use ritual to put it into motion, it will never be truly excellent.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, You might have sufficient knowledge to gain a position, but if you do not have the humaneness needed to hold on to it, then although you gain it, you will surely lose it. You might have sufficient knowledge to gain a position and the humaneness needed to hold on to it, but if you do not administer it with dignity, the common people will not respect you. You might have sufficient knowledge to gain a position, the humaneness needed to hold on to it, and may administer it with dignity, but if your actions do not accord with ritual, the results will be less than good.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 15.9

Original Text:

子曰志士仁人无求生以害仁有杀身以成仁

Translation:

Other Translations:

The Master said, “No scholar-official of noble intention or Good person would ever pursue life at the expense of Goodness, and in fact some may be called upon to give up their lives in order to fulfill Goodness.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, The man of high ideals, the humane person, never tries to go on living if it is harmful to humaneness. There are times when he sacrifices his life to preserve humaneness.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 14.16

Original Text:

子路曰桓公杀公子纠召忽死之管仲不死曰未仁乎子曰桓公九合诸侯不以兵车管仲之力也如其仁如其仁

Translation:

Other Translations:

Zilu said, “When Duke Huan had his brother Prince Jiu murdered, Shao Hu died for his master, whereas Guan Zhong did not.” He then added, “Does this behavior not fall short of Goodness?”

The Master replied, “It was Guan Zhong’s strength that allowed Duke Huan, on many occasions, to harmoniously unite the feudal lords without the use of military force. But as for his Goodness, as for his Goodness …”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Zilu said, When Duke Huan put to death his brother, the ducal son Jiu, Shao Hu died with him but Guan Zhong did not. That was hardly humane of Guan Zhong, was it?

The Master said, Duke Huan nine times called the other feudal rulers together in assembly and did so without employing his war chariots. Guan Zhong’s influence made this possible. But as for his humaneness, as for his humaneness—

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 14.1

Original Text:

宪问耻子曰邦有道谷邦无道谷耻也克伐怨欲不行焉可以为仁矣子曰可以为难矣仁则吾不知也

Translation:

Other Translations:

Yuan Si asked about shame.

The Master said, “When the state has the Way, accept a salary; when the state is without the Way, to accept a salary is shameful.”

“To refrain from competitiveness, boastfulness, envy, and greed—can this be considered Goodness?”

The Master said, “This can be considered difficult, but as for its being Good, that I do not know.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

Xian (Yuan Si) asked what is shameful. The Master said, When a state follows the Way, one receives an official stipend. But when a state is without the Way, to receive an official stipend is shameful.

[Yuan Si said,] If one is free of high-handedness, bragging, enmity, and craving, can this be termed humaneness? The Master said, It may be termed difficult. But as for humaneness—I don’t know about that.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.

Analects 13.27

Original Text:

子曰刚毅木讷近仁

Translation:

Other Translations:

The Master said, “Resolute, decisive, straightforward, and reticent—these qualities are close to Goodness.”

Confucius, & Slingerland, E. (2003). Analects: With selections from traditional commentaries. Hackett Publishing.

The Master said, The firm, the bold, the simple, the slow in speech are near to humaneness.

Confucius, & Watson, B. (2007). The Analects of Confucius. Columbia University Press.